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Dalit and Bahujan Artists Reshape Digital Expression with Anti-Caste Art
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Economic Times31.05.2026Culture4 dk okumaIndia

Dalit and Bahujan Artists Reshape Digital Expression with Anti-Caste Art

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Dalit and Bahujan artists leverage social media to showcase anti-caste art, challenging India's traditional visual narratives and creating inclusive digital spaces for marginalized voices.

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Warum es wichtig ist

Dalit and Bahujan artists use social media to challenge traditional Indian visual narratives with anti-caste art.

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Dalit and Bahujan artists are leveraging social media platforms like Instagram to showcase anti-caste art, challenging India’s traditional visual narratives and creating inclusive digital spaces. Artists such as Siddhesh Gautam and Priyanka Paul use these platforms to present impactful creations, often incorporating historical figures like B.R. Ambedkar, Ramabai, and Savitribai Phule in innovative ways. Gautam views social media as an “underground media” offering uncensored visibility and accessibility, bypassing the costs and exclusivity of traditional art worlds. His Instagram account, @bakeryprasad, serves as a virtual gallery featuring anti-caste imagery. Paul and other artists like Rahee Punyashloka and Shrujana N Shridhar focus on redefining Indian visual culture, questioning the dominance of upper-caste and Brahminical representations. They draw from personal experiences and historical events, such as the Mahad Satyagraha, to inspire their work. The use of detailed captions alongside artwork allows for educational and personal storytelling, highlighting caste discrimination, food memories, and unsung heroes. Despite challenges like algorithmic reach and tokenism in physical art spaces, social media has enabled connections, community building, and even career opportunities for these artists. Yogesh Barve notes the increased visibility of anti-caste conversations online, though institutional support remains a challenge. Ayesha Parikh, founder of Art & Charlie gallery, emphasizes the need for sustained patronage beyond temporary representations. As social media continues to evolve, artists like Gautam remain optimistic about building alternative ecosystems outside traditional gatekeeping, potentially leading to a homegrown anti-caste art movement.

Key artists mentioned include Siddhesh Gautam, Priyanka Paul, Rahee Punyashloka, Shrujana N Shridhar, Jay Sagathia, Vineet Gedam, Bao, Yogesh Barve, and Ayesha Parikh. Historical figures referenced are B.R. Ambedkar, Ramabai, Mahatma Phule, Savitribai Phule, Phoolan Devi, and Rohith Vemula. Locations span India, with specific cities like Mumbai, Nagpur, and international locations such as New York and London. Organizations involved include Instagram, Parsons School of Design, Royal College of Art, Art & Charlie gallery, Equality Labs, and Roundtable India.

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  • Increased visibility of anti-caste art on social media

    Wahrscheinlich · Innerhalb von Monaten

  • More Dalit artists gaining international recognition

    Möglich · Innerhalb von Jahren

Offene Fragen

  • Will social media algorithms continue to support anti-caste art visibility?
  • How will traditional art institutions respond to the growing online presence of Dalit artists?

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This article was originally published by Economic Times.

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