
BBC gains access to influential Taliban figures, revealing the day-to-day realities and internal tensions five years after the group returned to power in Afghanistan.
The BBC reports on the daily governance of the Taliban in Afghanistan, documenting personal accounts of women seeking divorce, former commanders turned officials, and the ongoing struggle for education and economic stability under the hard-line regime.
AI-generated summary
The Taliban regained power in 2021 following the withdrawal of US-backed forces. They have since implemented strict interpretations of Sharia law, including bans on secondary education for girls.
Governor Abdullah Sarhadi gives money to treat a boy's broken arm and hands out funds for a local mosque - then, in his office in northern Afghanistan, an astonishing exchange unfolds.
A young woman tells the grey-bearded former Taliban commander that she wants to divorce her husband, who she accuses of months of abuse and beatings.
She will not take no for an answer.
In a country where girls are banned from secondary education, the 18-year-old argues her case calmly and confidently, her face completely hidden behind a full-face veil and sunglasses.
"If there was any chance to live together, I wouldn't be here… I have taken my decision," she says.
After trying to persuade her to avoid divorce, the governor later comments that women are "mindless" and "deficient in intellect", to laughter from the male officials, bodyguards and elders around him.
The moment gives a rare glimpse into the day-to-day realities of the Taliban's rule, five years after they swept aside the US-backed government in 2021.
In that time, women have been excluded from most workplaces, banned from universities and may not travel alone or visit parks and leisure centres.
In encounters spread over two years, the BBC gained unusual access to influential figures in the extreme Islamist movement, spending time with men who once planned suicide attacks or spent years in underground hideouts, but are now officials and soldiers.
The Taliban came into power saying they had changed, but many of their policies are similar to the hard-line interpretation of Sharia - Islamic religious law - they imposed in the 1990s.
The men we met seemed to want to present themselves as reasonable, yet were not keen to discuss their past violence. And we saw moments of unease between the rulers and those they rule.
Governor Sarhadi says Tuba – not her real name – should stay in the marriage.
"Ask yourself: 'Who would marry me after I get my divorce?'" says Sarhadi. "You'll have to compromise a lot or you'll lose your dignity and honour."
"Mr Governor, my honour and dignity have already been ruined," she responds.
Her husband listens, awaiting his turn to speak.
Under Sharia, a woman requesting that her husband agrees to a divorce may have to return some or all of the money given to her by him when they married. A financial settlement is often agreed. But this woman's husband says he wants four times the amount, which her family refuses to pay.
The governor says the woman should be given her own room. He adds that officials will warn him not to beat her - "otherwise he'd be jailed".
Unsatisfied, Tuba's father later tells the BBC the family will pursue divorce through the courts, even though, under the Taliban's court system, it is very difficult for a woman to get a divorce without the husband's consent.
Sarhadi was a military commander during the Taliban's first stint in power in the 1990s. He was among thousands of insurgents who surrendered in late 2001 as a US-led coalition ousted the group.
He was held for several years in US detention in Guantanamo Bay, but eventually released.
When the Taliban regained power, he became a governor - first in the province of Bamiyan, then when we met him in late June, in Sheberghan city in Jawzjan province. He has recently become deputy commander of a military corps in the northern province of Kunduz.
Tapping on an old-style mobile with a tiny screen, he says a recent ban on smartphones for officials has slowed things down. "Before, you could send a quick message… sending documents and getting an answer fast." If he says any more about the ban, "it will cause trouble", he adds.
But in other ways his worldview seems largely unchanged from the Taliban's position 25 years ago. Then, he was a military commander in Bamiyan, where the Taliban blew up ancient giant Buddha statues, triggering international shock and condemnation.
He initially tries to avoid our questions about the archaeological site, but eventually, he says: "I destroyed it with my own hands.
"Whatever we did and we do is in accordance with the guidance and God's law… We smash idols rather than sell them. Why should I regret? It was God's will."
In the capital Kabul, we meet another senior Taliban figure who swapped a violent past for a role with the ruling administration.
Habibullah Badr drives us through the streets in an armoured car.
He says he was previously "responsible for the operations of suicide attackers" in Kabul.
"I know all the roads and streets very well… we had all the information we needed about Kabul and its alleys," he says. "There were areas that needed a long time to plan."
Taliban suicide attacks killed thousands of people in Afghanistan, including many civilians.
Badr is cautious about discussing his past though, fearing it will "make people upset" and could "reopen wounds".
Asked about civilian deaths, he says the Taliban targeted US convoys and that civilians were urged to stay away from foreign bases.
Whenever I try to ask him about specific attacks that took place in civilian areas, he evades the question.
He is currently taking time out from official roles for medical treatment, but was previously deputy head of prisons for the whole country – and ran the very jail where he was held on death row under the previous government.
Badr invites us to join him at a tribal gathering, where the head of a charitable foundation is to honour him with a medal. But things take an unexpected turn.
"Mr Badr is a pride for Afghanistan and a great fighter," says Sultan Mohammad Talaee. "But I also have a complaint. If the schools and education were open to all it would be a great work for Afghanistan. I hope this doesn't offend you."
An awkward silence follows, his audience unsure how to react. Talaee's microphone is swiftly removed.
Afterwards, he tells the BBC: "I requested for the girls' schools to reopen… seeking knowledge is an obligation for both men and women in Islam."
He adds: "There were other things I wanted to say but they didn't let me talk more."
The Taliban government sits in Kabul, but Mujahid spends a lot of time in the southern city of Kandahar, the Taliban's heartland, which some now consider the de facto capital.
We ask to meet the Taliban's supreme leader, Hibatullah Akhundzada, who is based there. He rarely appears in public and has never given a media interview - we are told it will not be possible at the moment.
Restrictions have been tightened in Kandahar since I last visited two years ago. Now men must have beards. Radio stations are not allowed to play music or broadcast women's voices, and we were not allowed to film in the city.
Two hours' drive away, along dusty roads, some of the group's most devoted former fighters showed the BBC the insurgents' old secret cave network.
Abid Lalai, a former fighter who now mans a checkpoint as part of a security force under the interior ministry, shows us the holes he fired from and the places he used to put his Quran and hang AK-47s.
His superior, Abdul Samad, shows us an unmarked graveyard, saying his father is buried here, killed fighting for the Taliban.
The area is one of the most deprived in a country where the UN says three in four people cannot provide for their basic needs. Samad says the local population desperately need water, roads and clinics.
"Emirate [Taliban] officials have not forgotten us," says Samad. He says the leaders may be busy with other priorities. "We are hopeful, they will look after us sometime."
Five years since the Taliban began their second stint in power, poverty, unemployment and economic instability remain pressing concerns.
Taliban figures we spoke to said they were working to tackle them, but we met other people who believe the group itself is the country's main problem.
"I'm speechless about how a group that has no understanding about life is suddenly in power," says Hoda - not her real name - a woman who protested on the streets when the Taliban first returned to power.
"Women can't accept this situation," she tells the BBC. "They might advance restrictions but it won't stay like this forever."
"I think the Taliban are scared of educated women," she adds. "That's why they restrict women. They want uneducated women so they can't raise wise men. Because that would end the Taliban."

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