
The author reflects on the public downfall of Cambridge professor Jason Arday, expressing personal shock and connecting it to broader anxieties among ethnic minority academics about targeted harassment and the risks of speaking up, while challenging dismissive views of the issue as merely a 'woke West' drama.
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The author describes having seen Jason Arday speak at their university, noting his quiet and friendly demeanor, which contrasts with the public portrayal of him as a monster or martyr. The piece connects this to broader concerns among ethnic minority academics about harassment and professional vulnerability.
Three weeks ago, I watched with horror the car crash of Cambridge professor Jason Arday’s public unravelling.
I had heard Arday speak at my university. Less fiery preacher than community worker, he seemed friendly, quietly listening, even awkward. I did not know him, but could not reconcile that man with the monster, martyr and morality play constructed around him.
I also had a selfish, perverse thought: what if this happened to me? Ethnic minority academics I spoke to shared the anxiety; several disclosed less public but no less relentless, targeted harassment themselves, by agents backed by insidiously larger legal, financial and networked resources. Many colleagues of colour are afraid that speaking up will draw attention to their own records and private lives.
Readers in Asia may cast this aside as a black-and-white drama of the “woke West”. Yet every aspiration to international standards, academic arrival or a place on “the global stage” implicates us.
I am a non-white Chinese transnational scholar, albeit privileged, who writes about race and decolonisation. I have produced books, articles and far too many PowerPoint presentations with malapropisms and charmingly primitive infographics. Somewhere are phrases I would now qualify, poorly formatted references, perhaps even an unwise semicolon.

中国民众近期借朱镕基逝世与江泽民百岁冥诞怀念改革开放年代。评论人长平通过对比1998年中美领导人电视直播记者会与当下西方领导对华态度,指出人权对话的缺失与西方对华政策的恶化。

Senior Colonel Zhou Bo argues that China's peaceful rise since 1978 and its avoiding direct conflict with the US represent a genuine 'long peace' that could foster a more peaceful world if hegemonic ambitions are rejected.

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