
作家出版社首次系统译介多甫拉托夫作品,推出五部中短篇集
作家出版社与中信书店联合主办的谢尔盖·多甫拉托夫系列新书分享会在北京举行。今年正值多甫拉托夫诞辰85周年,作家出版社S码书房首次系统译介并推出其五部代表作。
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今年是俄语文学家多甫拉托夫诞辰85周年,作家出版社首次系统译介并出版其作品。
中新网北京9月23日电 (记者 高凯)由作家出版社与中信书店联合主办的“荒诞中的轻盈——谢尔盖·多甫拉托夫系列作品新书分享会”日前在京举行。
今年是多甫拉托夫诞辰85周年。据了解,作家出版社S码书房大规模引进出版多甫拉托夫作品,推出《妥协》《看守笔记》《异乡女人》《分支》《保护区》五部作品,这也是我国首次系统译介多甫拉托夫的作品。
作家出版社副总编辑徐峙表示,多甫拉托夫是俄语文学星空中一颗独特而闪亮的星辰。作为俄罗斯“第三浪潮”侨民文学的代表人物,他的作品没有托尔斯泰式的宏大叙事,也没有陀思妥耶夫斯基式的灵魂拷问,而是以一种近乎残酷的幽默和极致的简洁,揭示了现代人存在的本质——生活的荒诞与生存的荒谬。
丛书主编葛灿红在发言中回顾了这套书从选题到出版的幕后故事。她还特别感谢了各位译者在繁重的教学工作之余完成翻译,“翻译多甫拉托夫是苦差事,因为他的语言太简单干净了,有时候又太巧妙了。尤其是一些文字游戏和双关语,可能好几天都找不到一个令人满意的译法。”
对谈环节,中国作家协会副主席、党组成员、书记处书记邱华栋将多甫拉托夫放在俄国文学“重、中、轻”三种美学风格中加以定位。他认为,陀思妥耶夫斯基、托尔斯泰这些作家是“重”的代表;苏联时期有一批作家写“中型史诗”,是“中”的代表;而多甫拉托夫则属于“轻盈”这一脉。他的篇幅都不大,但正是这种轻盈,让他以小博大,呈现出俄苏文学传统中的“扩大的沉重”。
他认为,多甫拉托夫给中国作家的启发在于:一是能不能以非常轻巧的表达,呈现出特别宏大的历史和宏大的主题;二是作家面对生活应有的主体性——生活再复杂,它不过就是原材料。就像厨师和食材一样,作家就是厨师。
首都师范大学燕京资深教授、翻译家、作家刘文飞从四个维度阐释了多甫拉托夫的文学史地位。第一,他是二十世纪下半期最重要的俄语小说家之一。在帕斯捷尔纳克、格罗斯曼等作家之后,长篇小说在俄语文学中逐渐式微,“小说开始被诗歌挤压”,而多甫拉托夫的创作显示了小说在这一时期对诗歌、对政论的一种抗拒。第二,从俄国短篇小说发展史来看,多甫拉托夫是“集大成者”——他的小说有果戈理的荒诞,有契诃夫的幽默,有巴别尔的简洁,还有左琴科的辛辣。他把之前最重要的四个短篇小说家所长全部融合到一块了。第三,从彼得堡文学传统来看,多甫拉托夫曾是彼得堡作家协会主席潘诺娃的秘书,潘诺娃对他的保护,就相当于阿赫玛托娃保护布罗茨基。第四,在“第三浪潮”侨民文学中,专门写中短篇小说的,应该没有人超过他。
刘文飞还分享了他与多甫拉托夫妹妹克谢尼娅·布兰克的通信。布兰克在回信中表示,很高兴多甫拉托夫的作品在中国出版,希望中国读者能享受和欣赏多甫拉托夫的散文、他的简洁的文学风格、他的幽默感,以及他对生活荒诞性的意识。她还特别提到,多甫拉托夫的父亲生于哈尔滨,“他对中国一直怀有深厚的情感,他如果知道多甫拉托夫的作品被译成中文了,一定会非常高兴。”

On September 23, 2023, the handover ceremony for the return of 12 lost cultural relics and artworks from the UK to China was held at the Chinese Embassy in the UK. Both China and the UK stated that the return of cultural relics is an important achievement in jointly implementing international conventions and protecting cultural heritage. It reflects the mutual respect and determination of both parties to combat illegal trafficking of cultural relics, and will help promote cultural exchanges and the development of relations between China and the UK.

The Chinese version of Malaysian Prime Minister Anwar's autobiography "Self-Reinvention" was released on September 23 in Hangzhou, Zhejiang. Anwar shared his life experience and thoughts on justice, reform and the development of emerging countries at the event, emphasizing the importance of Malaysia-China relations and mutual learning between civilizations.

The Taipei City Cultural Affairs Bureau launched "Taipei Cultural Tour: Van Gogh", selecting 20 places from 100 scenic spots to incorporate elements of Van Gogh's paintings. Mayor Chiang Wanan stated that the purpose is to bring international art into the neighborhoods and the daily lives of citizens, and pointed out that local cultural artists such as Yang Sanlang Art Museum and Kishuan Literary Forest are also included in the plan.

Lianshan Zhuang and Yao Autonomous County, Qingyuan City, Guangdong, held the 2026 Chinese Farmers Harvest Festival at the Shiping Zhuang Yao Cultural Tribe in Yonghe Town on September 23. The event included ethnic song and dance performances, a harvest market, agricultural competitions, intangible cultural heritage displays, and farmhouse entertainment experiences, attracting guests from all over the world to celebrate the harvest with local people.

On September 23, a joint exhibition of Guangxi art works commemorating the 90th anniversary of the victory of the Chinese Workers’ and Peasants’ Red Army’s Long March opened at the Guilin Art Museum. The exhibition brings together more than 100 works by specially invited artists from Guangxi and outside the region, covering traditional Chinese painting, oil painting, watercolor, sculpture, digital art and other forms. It looks back at the revolutionary history and shows the diverse aspects and innovative vitality of Guangxi's art creation in the new era. It will last until November 2.

At the "Cultural Heritage and Literary Creation" parallel forum, about 260 Chinese and foreign guests exchanged views on the theme of "Creative Transformation and Artistic Rebirth of Cultural Heritage". The guests agreed that cultural heritage needs to enter the emotions and lives of contemporary people in order to come alive, and emphasized that although artificial intelligence can give cultural heritage new life, it cannot replace the emotional investment of the creator and the inheritance of Chinese culture.