The subsequent censorship of film classics such as 'False Movement' triggers a fundamental debate about artistic freedom and social expectations.
AI-generated summary
Wim Wenders subsequently shortened the film 'Falsche Movement' (1975) at Nastassja Kinski's request because she was a minor at the time of filming. The debate revolves around the question of whether works of art can be adapted to today's zeitgeist.
Once a week for a decade there was a strange pilgrimage from England to Holland, more specifically to a certain cinema in Amsterdam. Stanley Kubrick's “A Clockwork Orange” was regularly shown there at night. The film could not be seen in England, where it was made and played, because the director had blocked it from public screenings, himself subsequently horrified by the impact of its graphic scenes of violence. Now another famous director has “censored” one of his films: Wim Wenders’ “False Movement”, made in 1975, will only be shown in a cropped version in the future. It's a decision he made under considerable public pressure. And it's a decision that could set a precedent for how we treat works of art in the future.
Wim Wenders sat in the front row at an event organized by the German Film Academy. He didn't speak, but he wasn't supposed to, his specific "case" wasn't supposed to be heard again, the evening was under the general heading "Are we allowed to change films?" A legal expert in the packed hall rightly remarked that “we” – i.e. the public – had no right to change films; only the rights holders, i.e. the director, producer or distributor, were allowed to do so.
The question is almost as old as cinema itself; Exactly 100 years ago, in the summer of 1926, Sergei Eisenstein's “Battleship Potemkin” was supposed to hit German cinemas, a Soviet silent film that propagated the revolution. The German distributor “defused” it with significant cuts - all scenes in which officers are thrown overboard by rebellious sailors were missing - and received approval from the censorship authority.
There is no longer a censorship authority in the Federal Republic; it has been replaced by the FSK (Voluntary Self-Regulation) of the film industry, which issues age ratings. There are films that are only available for ages 18 and over, and there are films that are not labeled at all and can only be shown publicly by the distributor to adults at their own legal risk; Uwe Boll's vigilante thriller “Citizen Vigilante” was recently only given an age 18 rating on its third attempt.
Now there are the official channels - “False Movement” was released 50 years ago without any problems for ages 12 and up - but today the unofficial ones are increasingly also having a say, i.e. public opinion, which is largely articulated via social media. Nastassja Kinski, who appeared bare-breasted for two minutes in “False Movement,” has been asking Wenders to remove this scene for years; the director turned a deaf ear until the matter became a public issue. The justice policy journalist Ronen Steinke argued on the podium at the Film Academy that there could even be a legal right to removal, since Kinski was only 13 years old at the time of filming, i.e. a minor; In addition, today there is something like a “social expectation”, in other words: the zeitgeist.
The director Jutta Brückner - pioneer of feminist films in the 1970s - countered on the podium with a socio-political justification ("Nudity stood for the liberation of women back then") and one inherent in the film: "Nastassja Kinski and Hanna Schygulla stood for two different role models in 'False Movement', the sex object and the emancipated woman, and if you remove one of the two, the film is no longer understandable."
It is also questionable whether the images in question can even be retrieved. The Wenders Foundation ensures that only the cut version will be shown on the platforms, but the scenes are still available on thousands of DVDs on private shelves. The original version is also preserved in film archives and can be viewed there.
However, there is now also an awareness of the problem in archives. Heleen Gerritsen, head of the Deutsche Kinemathek, reported on a code of ethics of the international film archives that demands loyalty to the works stored, but also responsibility to the people shown in them. There were internal debates in the run-up to Berlinale retrospectives as to whether sexually charged films such as “Basic Instinct” and “The Last Tango in Paris” should be shown there. They were not shown; “Tango” was also canceled at the Paris Cinémathèque after protests - but was shown at the same time in the Frankfurt Film Museum cinema.
A representative of the Defa Foundation reported on a GDR film in which a young girl was seen naked in the shower; These ten seconds were deleted from the online version, but are still present in the normal rental version. In last year's Berlinale retrospective of German genre films from the 1970s, Ulli Lommel's "The Tenderness of Wolves" was shown, in which the then 15-year-old Christoph Eichhorn was seen naked; The debate can therefore neither be reduced to a female-male dualism nor to cries of “censorship!” Almost every controversial film is a special case, and “Wrong Movement” is one of them, because here the director and actress are both still alive and were able to reach an agreement.
The film and media scientist Lisa Gotto wanted to know from the panel how often films should be changed if they no longer consider their presentation of issues of gender, sexism or anti-Semitism to be acceptable. The disturbing is also part of the film's legacy: "How are we supposed to understand our history if we subsequently remove everything controversial? We have to develop the ability to live with historical impositions."
The great film critic Frieda Grafe once called the colorization of films “desecration of corpses”. In the audience discussion, a visitor pointed out that we should not believe that our present represents the end of history. What excites people today did not affect anyone 50 years ago, and no one knows what the future will say about it in 20 or 50 years. The British writer and art critic John Berger called such states of excitement “present chauvinism”. The cinema library does not have to start searching its historical holdings for incorrect scenes. As Heleen Gerritsen remarked dryly, she also had far too few staff for this.
In the ZDF morning magazine “Moma,” a viewer from a community band unexpectedly responded to the question about the hottest summer since recordings began with “Nice” and “Yes, it was bearable,” which left moderator Benjamin Stöwe briefly speechless and embarrassed to have to continue the live broadcast.
Rabbiatu Kuyateh fled Sierra Leone to the United States over 30 years ago and works as a nurse with two jobs. She and her son Mohamed Al Ghali bought a house in Maryland, where they live with their parents in need of care. At ICE's annual appointment on July 1, 2025, Mohamed is left alone and begins a months-long battle against the immigration system that is tearing hundreds of thousands of families apart. The podcast series “Mohamed vs. ICE – An American Nightmare” by What Now? and the investigative department of ZEIT documents this conflict.
The podcast series “Mohamed vs. ICE – an American nightmare” from “What Now?” and the ZEIT investigative department tells the story of Rabbiatu, who fled from Sierra Leone and now lives in West Africa, and Mohamed, who alone cares for his sick grandparents in Maryland and fights against deportations. The series is hosted and produced by Mounia Meiborg.

After Wim Wenders removed a nude scene with the then 13-year-old Nastassja Kinski from his film “False Movement,” a debate arose about film censorship, artistic freedom and how to deal with cinematic heritage.

The documentary "Naza" shows Israeli soldiers describing the warfare in Gaza. Israel's government accuses the creators of treason. The film is now in cinemas and is generating both applause and death threats.
A specter is haunting editorial offices around the world: the fear of using AI tools when writing texts leads to debates, accusations and self-doubt among journalists, while at the same time there is hope for better results.